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The Gospel According to John · Chapter 1
1In the beginning was the Word, and the Word was with God, and the Word was God.
2He was with God in the beginning.
3Through Him all things were made, and without Him nothing was made that has been made.
4In Him was life, and that life was the light of men.
5The Light shines in the darkness, and the darkness has not overcome it.
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The Gospel According to John · Chapter 1
1In the beginning was the Word, and the Word was with God, and the Word was God.R1vv. 1–3
2He was with God in the beginning.
3Through Him all things were made, and without Him nothing was made that has been made.
Resources · John 1:1–3
John 1:1-3
John's prologue deliberately echoes the opening of Genesis to establish Jesus as the divine agent of creation. By identifying Jesus as the Word through whom all things were made, John frames the incarnation and the subsequent Gospel narrative as a 'new creation event' where God is recreating the world through the same person who first spoke it into being.
“What John is doing is he's telling us that the person of Jesus who is coming incarnate into this world is the same that created all things in the beginning, and that the word is coming into this world, and what he's setting us up for is a new creation event.”
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What does John mean when he calls Jesus “the Word”?
These passages connect John’s description of Jesus with creation:
John 1:1–3 describes the Word as with God, as God, and as the one through whom all things were made.
Genesis 1:1 opens with “In the beginning,” providing a connection to explore alongside John’s opening words.
In The Garden and The Grave, Mark Tapping connects this creator entering the world with the beginning of a new creation.
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Sermon insights
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John 1:1-3
John's prologue deliberately echoes the opening of Genesis to establish Jesus as the divine agent of creation. By identifying Jesus as the Word through whom all things were made, John frames the incarnation and the subsequent Gospel narrative as a 'new creation event' where God is recreating the world through the same person who first spoke it into being.
“What John is doing is he's telling us that the person of Jesus who is coming incarnate into this world is the same that created all things in the beginning, and that the word is coming into this world, and what he's setting us up for is a new creation event.”
Matthew 9:13
Jesus quotes Hosea 6:6 to rebuke the Pharisees, a passage they would have known by heart. Just as Old Testament Israel forgot God's mercy toward them and their relationship degenerated into mere external rituals and sacrifices, the Pharisees' rejection of Jesus's dinner companions proves they neither knew mercy nor extended it to others.
“Jesus was citing a familiar Old Testament passage from Hosea 6 that no doubt these Bible teachers of the Old Testament would have known by heart Old Testament Israel did not show mercy towards one another they oppress one another they exploited one another but it's largely because they have forgotten God's mercy towards them... but in the same light the Pharisees rejection of Jesus's dinner crowd proves that they neither knew mercy nor do they extend mercy”
Matthew 9:14-15
When John's disciples questioned why Jesus' followers didn't fast like they did, Jesus responded with wedding imagery, identifying himself as the bridegroom. This reveals that God is not a distant king to be appeased through religious duty, but a loving groom who comes to his people. The presence of Jesus transforms spirituality from fasting to feasting, from duty to delight.
“He talks about a wedding, which is an occasion to celebrate and have fun. And then he said, how can the guest be mournful while the groom is with them? In other words, your fasting is for a time of absence when the groom is taken away from you. But right now you can celebrate. He's saying, I am here. I'm the groom. It's showing to us that God is not a distant king who is to be appeased by our duties, but he's a loving groom who comes to us.”
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Learn · Daily quiz
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From: Romans 12:2–5
Correct!
By renewing the mind, believers are able to discern and approve the good, pleasing, and perfect will of God. This internal transformation prevents conformity to the world and aligns the believer's perspective with God's purposes. Romans 12:2 emphasizes this mental renewal as the essential step for understanding what God desires.
Romans 12:2–5 · BSB — “Then you will be able to test and approve what is the good, pleasing, and perfect will of God.”
Learn · Group quiz
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Romans 12:4-7
In Romans 12:4-7, what theological principle does Paul establish regarding the 'many members' of the one body in Christ?
2 of 4 answered
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